Chains of Saint Peter
Yes, at the confessio beneath the high altar
A Roman basilica built around a relic of an apostle's captivity: the chains Rome has venerated as Peter's since antiquity, kept beneath the high altar.
Most visitors climb up from Via Cavour for Michelangelo's Moses and leave. Come instead for what the church was built to hold: the chains Rome has venerated as Peter's, in a reliquary beneath the high altar. Pray there first, then stand before the Moses.
Acts records Peter asleep in Herod's prison in Jerusalem, bound with two chains, while the Church prayed for him, until an angel woke him and the chains fell from his hands (Acts 12:5–7). A church stood here on the Esquiline by the fourth century, probably already keeping chains venerated as his. The present basilica was rebuilt in the fifth century under the empress Licinia Eudoxia. Her mother Eudocia sent a chain from Jerusalem, and a later tradition tells how, laid beside the Roman chain, the two joined into one. The church keeps that story as tradition, and keeps August 1 as the feast of Saint Peter in Chains.
A steep stair climbs from Via Cavour to a quiet piazza and a plain portico. Inside, ancient Doric columns carry the nave toward the apse; steps lead down to the confessio and the chains. Michelangelo's tomb of Julius II stands at the end of the right aisle.
The chains came first; the Moses arrived a thousand years later.
Small filings from the chains were treasured as precious relics.
The tomb of Julius II was assembled here in 1545; the Pope is buried in St. Peter's.
The basilica is served by the Canons Regular of the Lateran.
This is a church of the apostle's suffering and deliverance. The chains belong to Peter's witness in the same way the tomb on the Vatican Hill belongs to his death: he was bound for Christ, the Church prayed for him, and he was set free. Pilgrims pray here for the Pope, for Christians who are imprisoned for their faith, and for their own freedom from what binds them.
The basilica is a living church served by the Canons Regular of the Lateran, with daily Mass. It also holds one of the most visited sculptures in Rome. The two coexist, and the confessio is usually the quieter of them.
Beneath the high altar, behind glass in their reliquary. The devotional center of the basilica.
Late sixteenth-century scenes of Peter's deliverance and the story of the chains.
An early eighteenth-century painting of the miracle of the chains, over ancient Doric columns.
The center of the tomb of Julius II, at the end of the right aisle.
Pray at the confessio before the chains, read the apse and ceiling, and end at Michelangelo's tomb of Julius II.
Served by the Canons Regular of the Lateran since the fifteenth century
Veneration of the Chains of Saint Peter at the confessio
The feast of Saint Peter in Chains, kept here each August 1
The basilica opens in the morning and again in the afternoon, with a closure in between. Check the canons' current hours and Mass times before visiting.
Before setting out
The church closes between the morning and afternoon openings. Confirm the current times on the canons' page.
Shoulders and knees covered, as in any Roman basilica.
The shortest way up from Via Cavour is a long flight of steps under an arch; the piazza can also be reached by road.
Yes, at the confessio beneath the high altar
Not an object of veneration; a work of art within the church
Source note Traditional attributions are presented as tradition, with documentation named where it exists.
Where this church sits within the wider Catholic geography of Rome.
One of Rome's oldest churches, remembered in tradition as a house where Peter was received; its apse mosaic is about 1,600 years old.
The ninth-century mosaics of the Zeno chapel and the column relic of the Passion, down the hill toward Santa Maria Maggiore.
The Marian basilica of the Esquiline and a station of the Seven Churches, a short walk east.
Peter's third successor is venerated there, over the layers of the city that knew the apostles.
The chains are presented as the Church has long venerated them, with the scriptural account (Acts 12) distinguished from Roman tradition. The fourth-century church, the probable early veneration, the filings, the feast of August 1 and Eudocia's chain from Jerusalem follow the Catholic Encyclopedia; the joining of two chains is given as later tradition. The fifth-century rebuilding, the Eudoxian name and the dates of Michelangelo's tomb follow the Italian national tourism board. Hours change through the year; check the canons' page.
October 1, 2026
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